In 1625, a slightly-jaded Anglican minister by the name of William Blaxton arrived in what is now Boston and set up shop as a hermit. At the time, Boston was almost an island - connected to the mainland only by a narrow isthmus across the marshy coastal area.
Four years later, his peace was disturbed by a shipload of English Puritans who'd crossed the Atlantic looking for religious freedom. Freedom, you understand, for themselves, not for anyone else. It didn't do to be anything but Puritan in those days, and a pretty good Puritan at that. You could end up in the stocks for falling asleep in church and the gallows were kept busy with more serious offences, such as being a Quaker. The stocks and gallows were set up on common land. The land is still referred to as the Boston Common, and is the oldest public park in the US. Bostonians have the right to graze their sheep on the Common, though I haven't noticed anyone exercising this right.
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In the large group of trees in the middle of that picture, is a playground. The gallows, apparently occupied the same site, and there are those who will swear that not all the screams you hear there today are from excited children.
In time, the little seaport grew into a fully-fledged colony. Bays were filled in to create more land out of the coastal marshes and new wharves and warehouses were built. Soon, Boston was an important colonial town. Trade with the United Kingdom brought wealth to the merchants of the town. The sailors brought their own particular culture and the various “services” they expected were all to be found.
By any standards, Boston has a fair amount of history, and by American standards, it's positively ancient. To celebrate this, the
Freedom Trail was developed – a walking tour of the most important historical sites in the city, many of them directly connected to the American Independence movement. The trail is marked by a red line that runs from Boston Common across the river to Bunker Hill. As well as the option simply to walk along the trail, it's possible to take a guided walk, which is what I did. The guides don period costume, which must be quite a trial in the warm weather which is typical of a Boston summer.
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Here's a shot of the State House, the first stop on the trail, that I took one evening:
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I can't be the only person who's cursed the existence of that tree. Moving to one side, you get a bit more of the actual State House:
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In that second picture, you can also see the red line (you'll have to take my word for it that it's red) that denotes the Freedom Trail running up the middle of the path towards the steps. The dome was originally covered in shingles, before being clad in beaten copper by one Paul Revere, of whom more later. Apparently nobody knew that copper turns green when exposed to the elements, so the dome was later covered in 23 carat gold. It is re-gilded every 30 years or so, the last time being in 1997 at a cost of $300,000. People of Massachusetts, this is how they're spending your tax dollars!
Directly beneath the dome is the State Senate House:
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As I mentioned elsewhere, the New State House is pretty old, but its predecessor is still there too:
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As one of the most important towns in the American colonies, Boston saw more than its fair share of revolutionaries and revolutionary behaviour. The Declaration of Independence was first read from that balcony, for example. Apparently, the crowd were so exercised by the spirit of the Declaration that they went on the rampage, destroying property belonging to known royalists. The originals of the lion and unicorn which you can see on the gable were torn down and burnt.
The Freedom Trail passes Park Street Church on the corner of the Common before reaching the Granary Burial Ground where three of the signatories to the Declaration of Independence are buried – John Hancock, Samuel Adams and Robert Treat Paine.
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Samuel Adams had several goes at making a career, but ended up in the family brewing business. There is still a popular local ale called “Sam Adams” but it is merely another company cashing in on the name. Apparently, the beer brewed in the Adams Brewery was pretty unpleasant, whereas I can personally attest that modern Sam Adams Ale is perfectly drinkable. Now, I want to make it clear that I was only tasting it for research purposes and, although I could tell that it was a fine ale, I didn't enjoy the experience at all. Just so we're clear.
Paul Revere is also buried in the Granary Burial Ground. As well as being a metalsmith, he was active in fomenting the uprising that became the American Revolution:
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Down the hill, we pass the Old South Meeting House. The building was constructed as a place of worship by the Puritans in 1729 but it has always done service for general public meetings. It was here that the rebels (curiously, called “patriots” by the guide throughout the tour...) met to discuss their grievances with the colonial authorities. In particular, there was much unrest at a series of taxes and duties imposed on the colonies. These were all quickly reversed, except for the tax on tea. This led to the famous “Boston Tea Party” where a shipload of the British East India Company's tea was thrown into the harbour. Now, I know that it's popular to criticise American tea-making abilities, but, honestly, making tea with cold, salty water...?
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In March 1770, the so-called Boston Massacre took place. A mob surrounded a small group of British soldiers and began taunting them. The soldiers had been given orders not to shoot and, at first, they didn't. To help stir thing up, the rioters began ringing church bells, a signal normally associated with fires. The people spilled out of their houses in alarm (remember, much of the town was constructed of wood), shouting “fire”. Of course, the inevitable happened, and one of the soldiers began to shoot. In the ensuing chaos, 5 people lost their lives. They, too, are buried in the Granary Burial Ground
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The soldiers were put on trial for murder but were found guilty of the lesser charge of manslaughter. Now, 5 deaths may be highly regrettable, but hardly qualify as a massacre and certainly not by the standards of the day. Nevertheless, it suited the revolutionaries' purposes to overstate their case. It was Paul Revere (him again!) who first used the term in one of his speeches.
As well as their memorial in the Granary Burial Ground, the dead are commemorated by the circle of cobblestones in front of the Old State House which lies on the spot where the shootings occurred.
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Leaving revolutionary fervour for a moment, a, slightly earlier, stop on the Trail is the King's Chapel. In the late seventeenth century, the Church of England wanted to establish an Anglican congregation in the Massachusetts colony. The problem was that the area was still very much a Puritan stronghold and, having crossed the Atlantic to escape Anglicanism, they were very loathe to give the fledgling congregation anywhere to build their church. In the end, the Anglicans simply took part of the Puritan burial ground which was considered public land. You can guess at the Puritan's reaction, but the established church effectively wielded Royal power. The new church was opened in 1689.
By the middle of the eighteenth century, the church was in a poor state of repair and was, in any case, too small for the congregation. Reluctant to risk demolishing their existing building in case the Puritans took the land back, the congregation had a new, stone church constructed around the outside of the existing building. When the stone building was almost complete, the wooden structure was dismantled and removed.
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The interior is still largely as it was in 1754.
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Box pews could be rented for 54 shillings per year (roughly $650/£421/€512 today). For visitors and those unable to afford the pew rent, free seating was available in the gallery. The pulpit from the original church remained and is now the oldest pulpit still in use in the US.
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In addition to the church at ground and balcony level, there is also a crypt beneath the floor where wealthy church members could be buried. This practice continued until the mid nineteenth century when it was banned by the city authorities who feared that it could lead to the spread of cholera. The tombs were bricked up at that point, and remain that way today. There are 21 in all, including this one, the strangers tomb which was a place to bury the poor, the unknown and the abandoned.
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The whole crypt is now a rather ragtag sort of place; the tombs are around the edge with the central area used for storage, coffee making, heating boilers and so on.
Upstairs is the organ. Kings Chapel was the first church in America to install an organ (in 1713) and they're now on their sixth. The case is a replica of the case of an organ installed in 1756 and some of the mouldings are actually from the 1756 case.
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The wooden front is a replica of the original organ. To the left of the organ was an area reserved for condemned prisoners who would stand here to listen to one last sermon before being led out to the gallows on the Common.
Upstairs again, is the bell. The original plans for the church included a steeple, and the materials to build it were purchased. Unfortunately, the budget didn't stretch to paying the labour costs, so it was never constructed beyond the rather squat stone structure you can see today. The original bell was cast in London in 1772 but it cracked in 1814 and was replaced by one cast by Paul Revere (remember him?) who put in a deliberately low bid in order to win the contract.
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If you look
very closely, you can just see the words “Boston 1816”. Round the other side it says “Revere and Sons”.
Down the hill from the King's Chapel, and not far from the Old State House is Faneuil Hall – a market and meeting place, constructed in 1742:
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The land was donated by Peter Faneuil expressly to build a market hall. Sadly, he died very soon after the building was finished, and the first public meeting there was actually his funeral. When the hall was built, it was on the shore line – in fact the building was on stilts in the coastal marsh. High tides might wash underneath it. Everything that stands behind it now is on reclaimed land.
Now, in passing, you may have heard mention of a chap called Paul Revere (who?). He was born in 1735 and played a crucial role in the American independence movement. He lived from 1770 to 1800 in this house – the oldest wooden house still standing in Boston:
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In particular Paul Revere is remembered for his “midnight ride”. In April 1775, the rebel strongholds were in Concord and Lexington to the north-west of Boston:
On April 18, the British soldiers who were camped in Boston set off to attack the rebel headquarters in Lexington and their armoury in Concord. In those days, there was much less land and much more sea about than there is now. Revere set off across the Charles River while another messenger, William Dawes, was sent via the isthmus connecting Boston to the mainland to the south-west. The land route was longer, but horses were quicker than boats. Revere arrived in Charlestown on the opposite bank of the river where he collected a horse and began his famous ride.
In fact, though, news had already reached Charlestown of the British mobilisation. Previously, Revere had made arrangements with the sexton of the Old North Church in Boston to hang signal lanterns in the steeple – one lantern if the soldiers left by road and two if they left across the water.
The Old North Church is still there and is another stop on the Freedom Trail:
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The interior is similar to the Kings Chapel, with box pews and a wineglass pulpit:
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Downstairs, as at Kings Chapel, there is a crypt with a number of tombs around the outside, also bricked up in accordance with the same city decree. They even have a strangers' tomb:

The window at the front of the right aisle of the church was bricked up for many years – you can see in the second of the two pictures above that it's still bricked up on the outside. Hanging in front of it is a lantern as a reminder of the rĂ´le that the church played in the revolution. The story goes that it wasn't just the rebels in Charlestown who saw the signal lights – the patrolling British soldiers did too and came to investigate. The sexton, Robert Newman, hurried down the stairs when he heard the banging on the church door, ran down the aisle and threw himself out the window to escape. As the recorded keeper of the church keys, Newman was arrested and questioned, but he'd had the good sense to throw away the keys and, when searches of his house failed to find them, he was released for lack of evidence.
On the outside, the window is still visible - above the black, wooden door:

The church's part in the revolution is recorded on a plaque half way up the tower:
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The Freedom Trail continues across the river to Charlestown and to the oldest commissioned warship in the world still afloat, the USS Constitution, but the guided tour ended here and I was too tired to walk over.
On the way back into town, I stopped at a memorial to much more recent history:
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This is the New England Holocaust Memorial. There are 6 glass columns inscribed with the numbers tattooed on the arms of the victims of the Nazi Holocaust – not just the Jews, but also gypsies, homosexuals and those considered mentally defective. Within each of the columns, smoke drifts from gratings in the floor - a sobering reminder of the fate of so many. The columns also have quotations on them from survivors of the atrocity:
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It's hard to read them on the photographs, but this was one of the most poignant for me:
Ilse, a childhood friend of mine once found a raspberry in the camp and carried it in her pocket all day to present to me that night on a leaf.
Imagine a world in which your entire possession is one raspberry and you give it to your friend.It seems to remind us that even amidst the horror of the Sobibor Concentration Camp, there could still be simple acts of human kindness.
Not wanting to end on such a sombre note, here's something more positive:
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This is part of the Rose Fitzgerald Kennedy Greenway – a mile long ribbon of park. When I first visited Boston, there was an ugly two-level elevated highway which, like the
Embarcadero in San Francisco, carried the interstate highway through the city. In the most expensive public works project in US history ($15 billion) the highway was buried under the city and this park was created where it had been. That seems to me to be progress.